Of these the last is preferable, both on the score of etymology and sense, combining, as it does, substantially both the kethil and keri. He will act on his behalf ‘for good’. (Jeremiah 15:11). xvi. Another view is that God meant He would strengthen or support Jeremiah for the prophet"s own good. It is adopted only in Luke 11:39; Luke 12:42; Luke 18:6; Luke 22:31. https:https://www.studylight.org/commentaries/whe/jeremiah-15.html. The coming captivity, which they must share, for they too have sinned Jeremiah 15:13 though Jehovah's judgment upon the nation, will be but a purifying chastisement to them, and they receive a special promise Jeremiah 15:11. Finding the new version too difficult to understand? I will cause the enemy to make supplication unto thee… (Jeremiah 15:11). 1840-57. (Note: Jeremiah 15:11-14 are pronounced spurious by Hitz., Graf, and Ng., on the ground that Jeremiah 15:13 and Jeremiah 15:14 are a mere quotation, corrupted in the text, from Jeremiah 17:3-4, and that all the three verses destroy the connection, containing an … As Dummelow pointed out, Jeremiah's enemies, of whom was Zedekiah, would not only spare his life, but invoke his aid. Have I not interposed for thee in the time of evil, And in the time of distress, with the enemy? Jeremiah: Jeremiah Declares God’s Message to Judah. 1909-1922. "The Treasury of Scripture Knowledge". God’s People do not Obey the *Covenant. Truly I will cause the enemy to make supplication to you. Thy remnant — The latter words of the verse expound the former; for by remnant is meant the remnant of days that Jeremiah had to live. Jeremiah 15 is the fifteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.This chapter includes the second of the passages known as the "Confessions of Jeremiah" (Jeremiah 15:10:21). Jeremiah 15:11 The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee [well] in the time of evil and in the time of affliction. Jehovah said, — Has not thy ministry been for good? This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. Biblical Commentary Jeremiah 1:4-10, 17-19 EXEGESIS: JEREMIAH 1:1-3. ADAM CLARKE'S BIBLE COMMENTARY - JEREMIAH 15 Jeremiah 14 - Jeremiah 16 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . Jeremiah 17 Commentary | Continuation for Keeping Sabbath. 1685. 9 She that hath borne seuen, languisheth: she hath giuen vp the ghost: her sunne is gone down while it was yet day: shee hath bene ashamed and confounded, and the residue of them will I deliuer to the sword before their enemies, saith the Lord. BibliographyGill, John. "Scofield Reference Notes on Jeremiah 15:11". BibliographyTorrey, R. A. "One difficulty that preachers will face with this text is sorting out the individual and communal import of Jeremiah." The word that came to Jeremiah from the LORD, saying, 11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me because of their trouble ( Jer 11:14 ). Jeremiah 15 Amplified Bible (AMP) Judgment Must Come. The Hebrew is, literally, 'thy remarks (shall be) for good' [from the root shaa'ar (Hebrew #7604), to leave]. 1 Thessalonians. in the time of evil, and in the time of affliction; when the city is taken, and the people carrying captive. [1] the Lord said . 15 w Behold, they say to me, “Where is the word of the L ord? 1832. Patristic Bible Commentary. Gesenius, from Jeremiah 7:16; Jeremiah 27:18; Job 21:15, translates (not only will I relieve thee from the enemy‘s vexations, but) “I will make thine enemy (that now vexeth thee) apply to thee with prayers” (Jeremiah 38:14; Jeremiah 42:2-6). I will cause the enemy to entreat thee well in the time of evil - This was literally fulfilled; see Jeremiah 39:11, etc. Jeremiah 15:11. Jeremiah 15:11 “The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.” King James Version (KJV) Accepting the MT ‘those who remain (faithful to YHWH)’, YHWH’s response to Jeremiah’s despair is to assure him that while it may not appear like it, He is using him and his disciples (those who remain loyal) ‘for good’. Jeremiah 15:16. Verily it shall be well with thy remnant. YHWH is apparently offended by Jeremiah's characterization in 18c-d. Jeremiah himself must repent (BDB 996, KB 1427, Qal imperfect; see Special Topic at 2:22). verily it shall be well with thy remnant: not with the remnant of his people, or those that should escape the threatened calamities; but the sense is, that it should be well with him in his latter end; the remainder of his days should be comfortable or be spent in peace and prosperity; and so the Targum. I prefer this translation as according with the event (Jer 39:11, 12; 40:4, 5). — Ed. Commentary, Jeremiah 15:15-21, Richard W. Nysse, Preaching This Week, WorkingPreacher.org, 2008. Two things characterize the believing Remnant always-loyal to the word of God, and separation from those who mock at that word Jeremiah 15:16; Jeremiah 15:17 Cf. Very few readings favor the word which means a remnant,” and of the versions the Vulgate alone. 15:15-18 is the second (or third) of Jeremiah's laments (i.e., confessions) Home ** 1 Chronicles. De Dieu in loc. Gesenius, from the use of the Hebrew word (Jeremiah 7:16; Jeremiah 27:18; Job 21:15), translates (not only will I relieve thee from the enemy's vexations, but, 'I will make thine enemy (that now vexeth thee) apply to thee with prayers,' as Zedekiah, and subsequently Johanan, did (Jeremiah 38:14; Jeremiah 42:2-6). (140), But why did Jeremiah make this public? Though Jeremiah had some narrow escapes in the reign of this king, he survived. I will cause the enemy to entreat thee well in the time of evil and in the time of affliction; YHWH Responds By Assuring Him That He Is Watching Over Him For Good For He And His Remnant Are The Hope Of The Future (, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "gave him victuals, and a reward, and let him go", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. and make him gentle and humane, so that he shall use thee kindly. The Lord tells the people that he’s going to exile them out of the land in Jeremiah 10:17-18. "Whedon's Commentary on the Bible". There are various readings for the word I render “ministry,” which Parkhurst thinks comes from שרת, to serve. BibliographyEllicott, Charles John. It is a vivid reminder that depending on human response, God … Continue reading "Commentary on Jeremiah 18:1-11" Jeremiah 11:1-17: The covenant broken; Judah cursed: Jeremiah 13: Signs of the linen waistband and wine jugs; Judah to be carried away captive: Jeremiah 14:1-15:9: Droughts; Sword, famine and pestilence will certainly follow: Jeremiah 15:10-21: Jeremiah's dejection; God's exhortation and reassurance: Jeremiah … See attached PDF (598 pages) 12 Go, proclaim this message toward the north: “‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am faithful,’ declares the Lord, "Ellicott's Commentary for English Readers". Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. to entreat thee well — literally, “to meet thee”; so “to be placable, nay, of their own accord to anticipate in meeting thee with kindness” [Calvin]. And for the same reason also was the promise of God added; for the Jews ought to have been terrified, when they saw that such an end was promised by God to the Prophet; for what must have happened to them, except the curse of God to the utter-most? BibliographyCalvin, John. [Note: Ibid, 1:260.] The *LORD's answer to Jeremiah 15:11 v11 The *LORD said, 'Jeremiah I will keep you safe for a good purpose. Jeremiah, just don't pray to Me anymore about them. Jeremiah in the Bible Knowledge Commentary: An Exposition of the Scriptures - This is not a free resource but mentioned because of its excellent literal handling of the prophetic book of Jeremiah. This was literally fulfilled in Jer. They had indeed been excited by him, but it was through what his office required, for he could not deny obedience to God. “Truly those of you who remain will be for good. The Remnant, of whom Jeremiah was the representative, are carefully distinguished from the unbelieving mass of the people. "E.W. BibliographyWhedon, Daniel. "Expository Notes of Dr. Thomas Constable". They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jer 40:4, 5; 39:11, 12). Partial fulfilments of the promise are found in Jeremiah 21:1; Jeremiah 37:3; Jeremiah 42:2. Revelation 3:8-10. They both refer to physical deliverance (BDB 446, KB 448, Hiphil infinitive construct ; BDB 664, KB 717, Hiphil infinitive construct ). “I will strengthen thee for good,” Ewald, Keil. https:https://www.studylight.org/commentaries/ebc/jeremiah-15.html. The Remnant, of whom Jeremiah was the representative, are carefully distinguished from the unbelieving mass of the people. TABLE OF CONTENTS. Jeremiah 15:11 Context. The Lord had similarly encouraged His prophet previously ( Jeremiah 12:5-6), after he had voiced his discouragement the first time ( Jeremiah 12:1-4). Study Guide Commentary Series, Old Testament, Vol. So Jeremiah is commanded not to pray for them anymore. They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jeremiah 40:4, Jeremiah 40:5; Jeremiah 39:11, Jeremiah 39:12). I prefer this translation as according with the event (Jeremiah 39:11-12; Jeremiah 40:4-5). The following deserve mention: “I afflict thee for thy good,” Gesenius, Meyer, Nagelsbach. ; Jeremiah 37:3; Jeremiah 38:14, etc. 15:19-21 YHWH answers Jeremiah's complaints and requests. If—and it must necessarily remain just that—if Jeremiah was the son of the high priest his ministry is placed in new perspective. 13A ISBN: 978-1-892691-45-3 BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2013 www.biblelessonsintl.com www.freebiblecommentary.org.
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